Monday, 30 September 2013

Ideas to continue with...to do list

Presentation:
  • investigate corridor downstairs
  • find out if there is a way of installing some 'stars' on the ceiling that slowly start to glow
  • smells - blocks of wood infused with smell
    • stuck onto the corridor wall
    • made into a vertical model where you have to come close to the wall, close your eyes to smell
Architecture
  • path - make the level as a straight(ish) line from entry up to the studio
    • rooms then have to have steps up from the path (or down) as they will continue to sit on the original terrain.
  • path - slightly uneven, sloping path, terracotta tiles (like a garden path)
  • main path has a transparent ceiling, but any other corridors are closed in

Sunday, 29 September 2013

Investigations with joins - models

 Leaving slight gaps between each 'block'; differing shapes - round, square
Transparent roof for path:
 
Covered path:
 
  Translucent roof for path:





Saturday, 28 September 2013

The poetics of Japanese Space

- taken from: From the Things Themselves: Architecture and Phenomenology, Benoit Jacquet & Vincent Giraud (eds.): Kyoto University Press, Japan: 2013. 12-

"In his famous essay In Praise of Shadows, Tanizaki Junichiro starts by explicating the difficulties faced in building a traditional Japanese house which includes all the necessities of modern life: heating, electric lighting and sanitary facilities. Whilst critical of some aspects of modernization, Tanizaki explains that it should be possible to re-create some the of the synaesthetic feelings inherent in traditional architecture without sacrificing certain modern necessities. For instance, he describes the pleasure felt in the Japanese traditional toilet, as it stands "apart from the main building, at the end of a corridor, in a grove fragrant with leaves and moss."

[T]here one can listen with such a sense of intimacy to the raindrops falling from the eaves and trees, seeping into the earth as they wash over the base of a stone lantern and freshen the moss about the stepping stones. And the toilet is the perfect place to listen to the chirping of insects or the song of the birds, to view the moon, or to enjoy any of those poignant moments that mark the change of seasons. Here, I suspect, is where Haiku poets over the ages have come by a great many of their ideas.
Despite the possibility of catching a winter cold, Tanizaki suggests that; "our forebears, making poetry of everything in their lives, transformed what by rights should be the most unsanitary room into a place of unsurpassed elegance."...Creating the opportunity for the poetic interpretation of space can be considered the root of architectural creation.

...Tanizaki is not attempting to advocate a return to nature or to the architecture of the past, but rather to find inside ordinary life places than can satisfy both his cultural and aesthetic senses. He then points out that in a Nara or Kyoto temple, "the tearoom many have its charms, but the Japanese toilet is truly a place of spiritual repose." This association may seem surreal but an architect can learn from this perspective that each space of the house, whatever its function may be, should add to the pleasure of dwelling. If not everyone can have a tearoom, at least more ordinary spaces should also be conceived with sensitivity.

The tearoom is a space created for the awakening of both the senses and the mind....Based on the model of the hermitage, the tearoom built inside a town would ideally allow "living in town as if living in the country". The hermitage is described as an impermanent construction, a shelter for one night, built by the scholar himself. A tearoom can be built for a special occasion; it emphasises the ideas of immediateness, "here and now", and the intensity of an instant, an encounter than can only happen "once in one's life." This place condenses both time and space around the art of tea in order to enjoy each instant as if it were the last: it shows both an ethical obligation and an aesthetic appreciation of the impermanent values of space and time. The materiality of the tearoom, the natural essence of materials but also the naturalness of their use, also corresponds to this phenomenological approach to space. Everything is made of natural materials, and materials that express a natural essence.

...Meditation in Zen practice is an attempt to  discover the 'essence' of things through an immediate and intuitive, rather than intellectually constructed, method - also the starting point of architectural work.

Tuesday, 24 September 2013

AD2 Report Writing Workshop - Chris Barton

  • 1000-1500 words
  • PDF embeded with media as relevant:
    • audio
    • images
    • video - include a walkthrough or fly over of building
    • references including references to precedents (what have other architects done to solve these problems).

Path, Scents, Sky

Helpful tips:
  • repeat your concept in different ways through the text to emphasise it
  • find precendents and mention them (eg. Zumthor, Pallasma)
Main concepts & development of..
  • series of individual masses linked by a common path - this path runs right through from the street to the final destination at the end (studio, 'room for thinking', music/library) - path has the same materials from street to studio
  • different masses have different scents?
  • could navigate this path by smell
  • transparent roof for the path, or open to the air, except in the front mass (living/dining/entrance)
  • entrance ceiling is lower than the rest, area with steps is semi enclosed (different from the rest of the path)
  • forced disconnect with domestic areas, path becomes open in the area before the studio, the transition area
  • toilet is accessed from outside as well, to take on qualities of the traditional Japanese toilet plus also the typical older kiwi 'bach' toilet, long drop etc. - with the feeling of being closer to the outdoors/the external environment.
    • however, the bedrooms can also access the master bedroom toilet without going outside...(eg. the bedroom nearest the master bedroom could be for young children who do not want to 'go outside' at night)
  • light versus dark - day: entrance and studio will be darker than the main pathway - sunny, bright path
  • light versus dark - night: brightly lit entrance and studio with no artificial lights on the main pathway so dark, outside will the lighter, look up to sky etc

  • cladding = cedar for blocks along the path, stone blocks for front and studio
  • path = terracotta tiles with unsealed mortar containing fragrant elements depending on location along the path
  • landscaping = fragrant bushes and vines:
    • near dining room = Hoya (very fragrant indoor/tropical vine) growing up the wall outside the dining room doors, plus a herb garden for cooking (basil, mint, thyme - thyme planted in between the tiles to walk on).
    • near bathroom = ?
    • near studio = citrus trees, lemon thyme planted between the terracotta tiles to walk on and release the frangrance, port wine magnolia
Idea to add:
  • My site (CBD) is a vast contrast to my original idea for the concept (eg. rural), the challenge is how to recreate this feeling in an urban context

Phrases:
  • a main pathway with glimpses of other paths too narrow to negotiate (hints of other routes not possible from here)
  • lined with scents evocative of past memories, conjuring up places previously experienced, creating an expectation of what is to come
  • delicate scents converge into stronger aromas as the spaces change (become larger and more solid)
  • scents of materials help to navitage  - give an indication of where you are and where you are going to/from
  • indoor/outdoor/contrast of light/varying geometries
  • forced disconnection from the domestic spaces, flinging you into the open night sky with its contrasting sounds and smells, providing an environment supporting the change in mindset needed to study/work/practice
  • the main pathways provided contrasting experiences, a transition of scents characteristic of each destination along the path

Building Site & Programme

Programme = domestic house


Fit with concept:
  • separate studio/library/"room for thinking"/home office
  • path to this involves being 'outside', forced connection with external environment
  • path within the house connecting rooms, slight disconnection between the rooms (on levels above ground level)
  • fragrant materials to line the rooms (cedar, macrocarpa) and path (scented plants to walk on), fireplace in living area, kitchen somehow allows cooking smells to waft around the house and perhaps downstairs to greet people coming in (place entry stair well near the kitchen)

Brief - family with 2 children

In order to work in the Tezuka style, I'll need to create my own brief, becoming quite intimate with their requirements and reasons behind these requirements.

So, family characteristics (the Di Silva family):
  • parents with 2 children - 8 and 10 years old - and a cat
  • father works in the CBD, mother does contract work at home so needs an office space
  • children both play musical instruments - piano, flute - parents also play the piano
  • parents were keen gardeners, but also are used to living in built up cities (eg. Singapore)
  • they have lived in may places but the father has built treehouses for 2 houses where the family used to sit and have afternoon tea - he misses those, the feeling of going out of the house into the trees

Site = use original CBD site

This is to fit in with the Tezuka approach where ideas are translated largely into urban areas. This poses more of a challenge for my concept of path and the open/outdoor feeling of the sky.

Address: 36 Airedale Street, Auckland CBD
Land area: approx. 230 m2, approx. 10.5m x 22.5m with a gentle slope up towards the back of the section (fall of about 2.5m). Two storied buildings flank all sides except the street. Views limited to adjacent buildings.

Monday, 23 September 2013

Presentation feedback

"Your ideas are clear and your presentation communicated them clearly, although I think the sky was too small a part of the story - it seemed to get overwhelmed with lots of other less important details.

Your path ahead seems to be quite clear.
The trick for you will be to bring all the various elements - pathway, small and sky - into balance.

So things like proportion, light and materials will be very important. That means physical experimentation and model making will be a very important part of your design process."

Also, for the final presentation make sure the model is up on a high plinth so people don't have to bend down to pick up elements to smell...

Pathway + Smell + Sky

Proportion
- in particular the path in relation to the connected rooms/buildings
Light
- bright-dark-bright sequence
- bright house, dark path, bright destination (night time) versus dark house, bright path, dark destination (day time)?
- small glimpses of sky when moving inside the building but not when static (eg. in corridors & circulation spaces)
- light filtering in between room gaps in walls
Materials
- macrocarpa & cedar linings for rooms/corridors
- scented, fragrant plants lining the path eg. thyme, mint, lavendar, research some more...
- mortar mixed with fragrance eg. rose water + musk in mosques


Friday, 20 September 2013

Concept presentation - aromascape; scents of home

Installation = very simple, relies heavily on non-visual elements.
Studio model at one end, House model at the other, blocks of wood in between representing the smells along the path to the studio.
  • pine closest to the house contains vanilla, Worcestershire sauce, sesame oil (dinner)
  • kanuka blocks next
  • a larger piece of pine with a fresh scent of peppermint to represent the pause in my walk, the middle place where I experience my own sky, the fresh scent of night air in the forest
  • next are fresher, younger pieces of pine and macrocarpa, teatree that are in our woodshed next to the studio
  • the studio itself smells like the fresh burnt smell of laser cut MDF (model making)

To me, some of the most important elements of architecture are those we cannot see - the things we're often not even aware of like sensing the size of a space and it's materials and temperature. Smell is our most basic sense and one that is not usually associated with architecture.
But it is the one that can conjure up the most powerful involuntary recollections of a place, and the emotions associated with that image.
We can close our eyes and put our hands over our ears but we cannot stop breathing.
Smell enters our body in a breath.

Interviews with blind people highlight the importance of these nonvisual ingredients; one of the most basic is smell.


The path to my studio contains my own sky.


At night I leave our house, after cooking and eating dinner, to walk the path to my studio to work. Our house is nestled down in a valley with trees and birds as our neighbours. There are no street lights or city glow, no city noise.

I leave the house behind me, closing the door, leaving the clatter of dinner dishes, sounds of TV and chatter of my family.

As I walk the path I am in limbo between my domestic life and my student life.
With each step closer to my studio, the smells of cooking waft away to be replaced with the velvety night air with it's fresh smell.

Its dark so my other senses are not distracted by vision, though the night sky and stars start to glow as I move away from the lights of the house.

I could navigate this paths by the scents in the air.

The house no longer exists in my vision, but I still catch the faint fragrant smells of maybe vanilla, ginger, sesame, lemon, or smoked paprika from the meal we sat around the dinning table to eat.

As I walk further though I can only smell the fresh scent of the night air in the trees and perhaps a hint of smoke from our fire.
This is the point between the house and studio,
when the trees clear,
when I'm not a mother, a partner, a daughter, but not yet a student or worker,
I am just me.
This is the time when I always look up at and I drink in the sky, my own sky.

I can't quite see the studio yet but I know it's close, I can smell the wood stacked up next to it. The macrocarpa and pine, tea tree, these smells conjure up images of our lounge with this wood stacked next to our fireplace, my family sitting watching the fire with cups of tea.

Climbing the steps to my studio, I turn the door handle with an aroma of old brass and enter to the smells of a freshly laser cut model.

Video link for presentation http://www.youtube.com/watch?list=PLxhrp3iLzEuAU_fDrtmdeeWNIZPTsxIXd&v=YAmZ9RXA0E8&feature=player_embedded

Tuesday, 17 September 2013

Nostalgia, the Odors of Childhood and Society

- Chapter from the book 'The Smell Culture Reader' Jim Drobnick (ed)

More than any other sensation, odors can evoke vivid recall of an entire scene from the past - both the image of the scene but also the enhanced emotional state associated with that image.

Most people can smell 10,000 odors but no 2 people will respond to a particular smell in exactly the same way.
(NB. the most common smell to stimulate memory across all people and cultures is the aroma of baked food.)

Nostalgic memories of childhood vary significantly depending on when people were born - in a study of around 1000 people, odors which evoke feelings of nostalgia were as follows:

People born in the 1920s, 30s, 40s:
flowers, grass, roses, pine, soap, manure, sea air, pine, baby powder, burning leaves, mother's perfume

1960s & 70s:
baby powder, mother's perfume, dad's cologne, chlorine, crayons, Play-Doh, disinfectant, detergent, glue, mothballs, plastic, hair spray, suntain oil, chlorine, scented felt-tip pens

There was an increasing mention of artificial smells...
This is a concern if nostalgia for natural odors experienced in childhood is an important impetus behind our concern to preserve the environment.
It may led to adults who no longer have nostalgic feelings for our natural environment...and who can only experience nostalgic feelings for smells of manufactured chemicals.

Sensory Design

- from the book of the same name by Joy Malnar & Frank Vodvarka

Sensory Cues

p132-
Our sense of smell is not highly valued, nor is odor given any acknowledgement as a design parameter.
Smell is an 'old' sense in evolutionary terms, with few connnections to the left neocortex (our language centres) but many connections to older brain structures which regulate emotion and motivation, including the limbic system, the brain stem and the pituary gland (which through smell, influences bodily function via hormone production).
So, we may not immediately rationalise and explain what we are smelling, but we do have an immediate reaction to a smell and a tendancy to act on it - that is, smelling something generally leads to emotionally coloured and sometimes instinctive actions.

Some notes on our sense of smell:
  • Odor sensitivity varies over the course of the day
  • Our sense of smell rapidly fatigues (ie. with constant exposure)
  • Generally diminishes with age
  • Response to odour are not totally objective - they vary individually
  • It has a strong ability to invoke an awareness of place - smells remembered after a day tend to be still remembered after a month or a year
  • Smell is the sense most strongy associated with memories of a particular time, smells can act as memory aids
Odour can provide otherwise neutral spaces with specific character.

Monday, 16 September 2013

General references for smell...


Alain Corbin's The foul and the fragrant : odor and the French social imagination. 394.10944 C79
http://quod.lib.umich.edu.ezproxy.auckland.ac.nz/cgi/t/text/text-idx?c=acls;idno=heb01290

Saturday, 14 September 2013

To do

research odours within construction materials, adding scents to construction materials (eg. mortar, concrete mixes), do some tests on this
gather ideas for site

Thursday, 12 September 2013

Architectural Amnesia and Architectural Smell

- taken from an article of the same name by Sheryl Boyle & Marco Frascari in AI Architecture & Ideas 2009, v.9, p.36-47

Smell is our most primary sense. However, smell has never achieved the status of architectural objects - perception led by vision has led to the formal, object-based understanding of architecture to flourish while muting the participation of our other senses.

Anosmia - lack of the ability to smell - dominates current architectural theory.
If the essence of architecture is intimately linked with materiality, then it's necessary to re-discover the power of architectural perfumes and odours - the aura of buildings.

NB ' Aura' - from the Latin 'breeze, wind, air' or Greek, 'breath, breeze' - in this context is a sense of invisible clouds of smells and aromas used to indicate the distinctive but intangible quality surrounding a person or thing.

People recollect odours spontaneously and involuntarily. In architecture with prominent scents, the residents become part of their building - surrounding them. Whether pleasant or not, odour functions in terms of a powerful point in time (kairos) of the space that surrounds us.

Architectural amnesia in this article refers to the loss of the olfactory dimension of architecture; but also a progressive form of loss in education in the teaching of the importance of sensory attributes other than visual. This can be seen via techniques of representation.

Traditional architecture embraced smell as a participant in the depth of the architecture. Buildings were a sanctuary of scent - stone, incense, flowers - a reprieve from the city thick with odours in the 18th and 19th centuries.

However, the reverse is true today where the city has worked to become odour and smoke-free while buildings have become a repository for noxious fumes - new buildings with volatile organic compounds (VOC, from carpet, paints, adhesives, furniture, vinyl) used to be left for 1-2 weeks to complete its off-gassing before being considered safe to move into. While levels of VOC are now monitored and reduced, the resulting goal of odour-free architecture is obvious. If there is a smell, it must be bad which leads to architecture that is sterile and 'clean'. Modern judgement of what materials are appropriate seems to have eliminated all smells from buildings. Glass, aluminium and steel don't release enough particles in the air at room temperature for us to detect any noticeable smell.

Buildings which do have an aroma reveal their materiality:
  • cedar is often used to line cupboards and wardrobes as the scent, along with being a fresh sweet resiny smell, is also a natural insect repellent
  • In the Imperial summer palace of the Manchu emperors, the cedar beams and panelling were left un-lacquered and unpainted so the fragrance of the wood could be detected
  • floors of Medieval castles were strewn with rushes, lavender and thyme which were thought to prevent typhoid
  • During the Han Dynasty, Chinese imperial concubines were housed in buildings with mud walls that were infused with Sichuan pepper during construction - the pepper is highly fragrant and also a symbol of fertility (still used during wedding ceremonies)
  • Builders of Islamic mosques used to mix rose water and musk into the mortar - the sun would warm the stone and bring out the perfume to create an olfactory experience and adding an extra dimension to the flat walls.
Traditional representations of odours and perfumes are weaving lines of variable thickness suggesting a movement from the source to the nose. NB. see also the cartoonist Charles Schulz' representation of Pigpen. However, if these methods are used in architecture, it's seen as illustration rather than an architectural drawing...

Spaces of Scent (Juhani Pallasmaa)

We need only 8 molecules of substance to trigger an impulse of smell in a nerve ending, and we can detect more than 10,000 different odours. The most persistent memory of any space is often it's smell.
"I cannot remember the appears of the door to my grandfather's farmhouse in my early childhood but I do remember the resistance of its weight and the patina of its wood surface scarred by decades of use, and I recall especially vividly the scent of home that hit my face as an invisible wall behind the door. Every dwelling has its own particular smell of home."

A particular smell makes us unknowingly re-enter a space; the nostrils awaken a forgotten image. "The nose makes the eyes remember"....

Friday, 30 August 2013

Interesting interview with a blind writer...

Excerpt from a transcript from an ACB National Radio interview with a blind writer - Rebecca Maxwell - and an architect - Peter-John Cantrill  - about architecture.

In a world were buildings are predominantly judged by what they look like, how does someone without sight measure whether a building is a good one or a bad one?

"I began by remarking to her that if I were to describe a building, my description would start with what it looks like. So how would Rebecca's description start?
Rebecca:
I think I'd start with the floor plan. It's very important to me to be able to internalise the being of that building. I don't just happen from space to space; any building I'm going to familiarise myself with has to be in an internal map, and really, if I were to give you a parallel experience, I could ask you to close your eyes and put yourself in your bedroom at night, and then imagine the layout of your house, and you would have a spatial experience I think.
Interviewer:
How do you get a sense of the floor plan? Does this mean that you have to walk the perimeters?
Rebecca Maxwell:
Probably I wouldn't say the perimeters, because I probably wouldn't circumnavigate every room, but I'd begin with let's say the final column, the skeleton of the building, so it would be the hallways and how spaces radiate from that, and then I'd do the second level of enriching my inner map, and that would mean getting a sense of each of the rooms. And that then goes beyond the floor plan. It also becomes a sense of the three dimensions of the room, and where there are places that let in the outside, that actually brings a space to life. If I can feel the air or the presence of balcony or garden, or whatever.
Interviewer:
Now you talk about getting a more three dimensional sense. Like a lot of people I think given a choice, I prefer high ceilings to low ceilings, because I think they look more elegant; but are you aware of ceiling height when you're in a room?
Rebecca Maxwell:
Oh, very much so. A low ceiling, well I don't know that it's a low ceiling, I feel an oppression that I work out by checking with someone else eventually, that it is connected with a low ceiling, or a disproportion of the space. I can't be geometrically accurate about that, but there are proportions that are comfortable and proportions that aren't, and the ceiling height is an important part.
Alan Saunders:
Is that sense of oppression connected to any of what we think of as the five, perhaps we might call them the five traditional senses: sight, hearing, touch, smell and taste, or is it a separate sense, as it were?
Rebecca Maxwell:
Well if one had to connected it to the five senses, one might say it's the sense of touch, but it's touch without a conventional physical contact. But I believe that there are a lot more senses. We haven't identified them and we don't use them. I think by identifying them we would begin to turn them on, as it were. You see, I think there is a sense of pressure, a sense of balance, a sense of rhythm, a sense of movement, a sense of life, a sense of warmth, even a sense of self, which psychology is beginning to recognise.
...
Interviewer:
... Do you think that architecture can offer a rewarding haptic experience?
Rebecca Maxwell:
I'm glad you used that word in that way; I find myself an only person using it that way. Yes, look I take delight in the shapes of columns and the textures of walls in buildings, and I love to find apses and spaces that have no meaning at all. Yes, I think architecture could delight us more by focusing on other senses indeed.
Interviewer:
I think you like visiting the National Gallery of Victoria, because of the water wall near its main entrance.
Rebecca Maxwell:
I do, I do indeed, and it isn't just that I'm just as embarrassing as you are to other people, play in the water and all that, but the water has a revivifying sense, it feels as though renewal is happening all the time, and respiration is gratified by a different balance in the air.
Interviewer:
You were talking about smoothing through a house and getting a sense of where there's a balcony and so on, where the outside air and sound is admitted; is your sense of the layout of a building altered at all if it's air-conditioned rather than naturally ventilated?
Rebecca Maxwell:
Yes, an air-conditioned building feels dead. It has lost one of its features, one of its distinctions. It becomes all amorphous, too homogenous, and even the size of spaces is lost, yes, an air-conditioned building torments me, actually.
Interviewer:
So what message would you like to deliver to architects, any architects who might be listening, about what they should be aiming to achieve in their work as far as the senses are concerned?
Rebecca Maxwell:
Well I would say the main thing that anyone can do is to give a bit of time to thinking about what senses they may have that they haven't thought of, and just live with them, and then if it's an architect, try and feed that sense, gratify that sense, so that we're not half dead in our sensibilities.
...
Interviewer:
Well I'm joined now by Peter-John Cantrill, who lectures in architecture at the University of Technology, Sydney, and is a Director of the architecture firm, Zanis Associates. Peter-John, welcome to The Comfort Zone, a virtual space that definitely favours the sense of hearing over sight.
...
Peter-John Cantrill:
... we have a wonderful outpouring of knowledge of architecture through the visual media, the print media in particular, and although this is a fantastic thing for architecture, it does have some side effects. And two of the most unfortunate side effects are to do with this concentration on the visual, without the other senses, the first being that you can't, when you open a magazine, smell the building, you can't sense the volume of the space, you can't feel the air moving through it, or the warmth of the sunlight. It's impossible to convey that through photographs only. And this leads architects to concentrate more on the visual, because they know that more and more their clients understand their buildings through media representations of them, rather than visiting them. This also leads to another unfortunate consequence, where more and more often, buildings are discussed through the criticis' understanding simply of their representation. The media is so competitive that the first magazine to publish a building often sells more. So if you can discuss the building before its completion, then you're first involved, so to speak.
The other thing is, the critics can extend this and discuss buildings before they're built and even discuss buildings that will never be built, and so I'm disappointed in a way this tendency towards discussing architecture without ever being there, without even the building being built.
...
Interviewer:
A celebrated American architect, the late Charles Moore, once designed a house that I think Rebecca Maxwell would probably like very much. So tell us about his house for a blind person.
Peter-John Cantrill:
Yes, he did design a house for a blind client in California, and he found this the most delightful building that he had designed as a house. And in describing the house, I saw him describe it, I haven't been to visit it, it was a wonderful description. The house was oriented by a series of rooms containing scented plants, containing water, things that made noise, that gave you a sense of smell. There was within every room things to touch to remind you of the room that you were in, to help you find your way around. I found his description of that that house to be a wondrous thing, it's a place I'd dearly like to visit.
...

... in the late baroque period in particular, and particularly in Germany and Austria, places like that, one judgment of a good architect was that you could walk into the church and just inside the entry, if you stamped your foot or clapped your hand, the whole room would resound like a beautiful bell. … The buildings were judged by their sound, not just their visual experience.
...
Interviewer:
The Swiss architect Peter Zumthor was in this country recently, and he designed, didn't he, a pavilion at the 2000 World Expo that was a very successful multi-century experience?
Peter-John Cantrill:
Yes, a delightful pavilion, the Swiss Pavilion there. It consisted of timber that had been cut and had not yet been dried, that was stacked, and the idea for the pavilion is that that timber would later be reused in buildings. But during the Expo the timber was drying and you could hear the creaking and groaning of the timber as it dried, you could sell the resin and tannin and other things coming out of the timber, the building was open to the elements in many parts, and so as you walked through, you the rain would fall on you, you could hear the sound of the rain hitting the timber and so forth. It's quite a delightful place.
Interviewer:
So it's clear that although most architecture these days seems to be odourless, that doesn't actually have to be the case.
Peter-John Cantrill:
No, and in fact a lot of architecture isn't odourless, it's often the smell of the concrete curing or the chemicals in the paint which you can sometimes be overcome with in a new building. Traditionally, buildings built of more natural materials are imbued with the odour of those materials. But timber itself more often than not today is treated with sealants that seal the smells in, and you can treat timber with more traditional products that allow them to imbue the space with their smell. Some of these products, like you can oil a floor with polyurethane, which is hard-wearing and long-lasting and low maintenance, and kill the smell of the timber. You could oil the floor with a mixture of tung oil and citrus oils and bring out the most delightful smell of the timber for years. It's a difficult choice, because an oiled floor in the traditional way needs a lot more maintenance, and will not wear as evenly as a floor treated in the newer way.
Interviewer:
The place where I store some of my excess stuff is a former wool storage place, and so the floorboards are utterly coated in lanolin, which is a really a lovely smell. Unfortunately I'm told, highly inflammable, but a lovely smell.
Peter-John Cantrill:
It is a wonderful smell, that's certainly true.
Alan Saunders:
Several years ago we had the Finnish architecture theorist, Juhani Pallasmaa, on the show, arguing that to be truly meaningful, architecture should awaken all the senses. And when I said to him that it wasn't immediately clear that there was any connection between architecture and the sense of taste, he begged to differ, and this is what he said:
"Architect: To me, it is, I have experience on a number of occasions that certain qualities of stone, for instance, certain metals, detailing of wood, can be so subtle that you feel it in your mouth, and I'm myself, in my own work, conscious of that possibility. I don't think it is an essential quality of architecture, but I have made the observation that architecture can be subtle enough to even evoke a sensation of taste. Maybe 20 years ago in California was just about to enter a grey, rough stone building by the Green Brothers and when I opened the door, I saw the shining white marble threshhold, and that whiteness of marble juxtaposed with the rough stone almost made me automatically kneel and taste the surface with my tongue."
...
I think the sense of smell and the sense of taste are very closely allied, and quite often the smell of a building, you can sense as taste. I can understand what he's saying.
Interviewer:
What about the sense of touch, Peter? The machine-made materials favoured by contemporary architects tend to eliminate accidental variations and tend towards uniformity, so that doesn't allow for much of a haptic experience, does it?
Peter-John Cantrill:
It certainly reduces that experience to one where your sense of touch is always cold and smooth, and the variety of things that you can touch is much wider than that. So again, more natural materials offer a greater variety of touch sensation: timber or brick and stone and so forth, but they do have difficulties, in that they're not even. People see them as, they see weathering as being a distasteful thing in a way, that things change and develop texture.
Interviewer:
Well that's yes, that is interesting, because weatherboards today don't weather and splinter, paint isn't allowed to flake off walls. So the avenue for tactility is eliminated, isn't it?
Peter-John Cantrill:
Well if that's your attitude, it certainly is, or it's restricted, and you have a certain narrower palette of materials to use for touch. But all these natural materials and others are all still available for use in buildings today.
Interviewer:
Are we just afraid of ageing?
Peter-John Cantrill:
Perhaps we are, but I'm certainly not. I find that when I see a well-weathered building, that's what delights me, and when I see a building that's kind of caught in its moment of conception and destined never to change, I'm a little saddened.
...

Monday, 26 August 2013

Back to the path....

The spice drawer concept, while appealing, has ended up seeming fairly one dimensional in  many ways (for creating an architectural idea from). So have gone back to the path to my studio idea.

I can add in the smells experienced along the path, that is:

House = smells from cooking dinner, entranceway has flower smells
Path = damp earth, fresh ozone smells, mint along the path, also the kaffir lime tree
Closer to the studio/shed = oil stains, chopped pine & tea tree (firewood)
Studio = old coffee, slightly musty

Make a model of the pathway with blocks of wood - different types with different smells, some blocks are painted, some oiled, some have stains that smell eg. coffee, oil, food smells

The Studio Path can be distilled into 3 main concepts

1. The feeling of transition allowing a stronger focus on the surroundings.

When walking this route I am in limbo between my family life and my more solitary self-focused student/worker life. With each step closer to the studio, my mind shifts away from the clutter of the dinner dishes and sounds of The Simpsons or Futurama on TV, and I become aware of the velvety night air with it's unique sounds and smells.

2. Sounds and smells.

A reduction in vision means other senses are not distracted, giving way to a stronger awareness of sounds, smells and feel of the path. The subtler night sky and stars start to glow in the absence of the strong outside lights.
Smells enter your body in a way that visual cues do not.

In order to recreate a specific environment, you have to first define the unique characteristics of those specific smells and sounds.
What is it that makes this unique?
What else creates a similar environment?
For me, the most compelling and enduring memory I have of my childhood is the combination of unique smells and sounds of the mangroves lining my grandmothers riverbank. That strong salty mangrove smell and the strange soundscape produced by the soft mud, lapping water, interspersed with the strange popping sounds.

3. Invisible architecture

When walking back to the house. I focus only on the glowing front entrance in stark contrast to the darkness of the rest of the house which is invisible to me. When walking back to the house I can guess at what my family are doing depending on which windows are lit up.